1769 KJV Errors

1769 KJV ERRORS

BOOK OF MORMON

CES LETTER CLAIM

What are 1769 King James Version edition errors doing in the Book of Mormon? A purported ancient text? Errors which are unique to the 1769 edition that Joseph Smith owned?


CES Letter, Page 9

DEBUNKING REPLY

The Book of Mormon is an ancient message delivered in familiar words... Joseph Smith used KJV language in just 2% of the Book of Mormon, likely because it best conveyed the meaning of certain passages during translation.

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More Details

Several things should be considered when looking at this claim.

The Lord Used Familiar Language in Revealing the Book of Mormon

In Doctrine and Covenants 1:24, the Lord explains that He speaks to His people "after the manner of their language," meaning He uses language they can understand. When Joseph Smith translated the Book of Mormon, he used language from the King James Bible, which was the most widely known and used version of scripture in his time. This suggests that God, in His wisdom, inspired Joseph to use KJV phrasing to make the message clear and accessible to the early Saints. This is why certain KJV expressions, including specific wording from the 1769 edition, appear in the text.

Furthermore, in Doctrine and Covenants 8, the Lord tells Joseph to "study it out" in his mind, indicating that Joseph was actively engaged in carefully considering his word choices during the translation. This shows that the inclusion of KJV language was not accidental but a thoughtful decision, part of a guided and deliberate translation process.

Author Stephen Gibson suggests:

"instances where the Book of Mormon parallels the Bible, Joseph Smith must have noted the parallels and used the King James Bible to guide him in his choice of words. If the Book of Mormon agreed with the Biblical text in meaning, he apparently utilized the Biblical text, italicized words and all. However, when the plates differed from the Biblical text, he followed the text on the plates. For example, of 433 verses of Isaiah quoted in the Book of Mormon, 46 percent are identical to those in the Bible, while 54 percent are modified to some extent.” It should be noted, however, that none of those contemporaries involved in the translation process recall Joseph consulting the Bible or any manuscripts.

Translation was Actually Revelation

This will be addressed more elsewhere. It's a fact that Joseph didn't sit at his desk with a reformed Egyptian lexicon and matching characters and deriving translations. A reformed Egyptian lexicon didn't even exist. The Book of Mormon was revealed by the “gift and power of God." That's the only description Joseph gave of the translation process.

Why Errors?

Another angle is that the presence of 1769 KJV errors might reflect the limitations of Joseph Smith’s human capacity as a translator. For believers, it’s not unreasonable to think that while the overall message of the Book of Mormon is divinely inspired, minor elements could reflect human imperfection. This idea aligns with the belief in ongoing revelation, where even prophets receive additional light and knowledge over time, clarifying earlier teachings or understandings.

Other Considerations

There are numerous accounts by those involved in the translation that say Joseph didn't access any manuscripts. So how do we reconcile those accounts with the clear examples of KJV in the Book of Mormon? It's hard to know but it seems as if they might have been wrong. Some have sought to reconcile the statements by speculating that God might have touched Joseph's memory to share the KJV passages that he had once read. Perhaps, but it's all conjecture.

There is some debate about a "tight" versus "loose" translation. Those arguing for a tight translation often look to two Book of Mormon witness statements in particular. David Whitmer & Martin Harris.

Conclusion

In summary, the presence of these KJV features can be seen not as undermining the Book of Mormon’s authenticity but as a reflection of how divine messages are often conveyed through imperfect human language and cultural context. This approach emphasizes that the translation was intended to be meaningful and accessible to Joseph’s audience, not a flawless or literal rendering from one language to another

Further Reading

See:

The King James Bible and the Book of Mormon by Daniel L. Belnap

“Doesn’t the Book of Mormon Blatently Plagiarize the King James Bible” by Michael R. Ash

The Original Language of the Book of Mormon: Upstate New York Dialect, King James English, or Hebrew? –  by Royal Skousen

Was Joseph Smith Guilty of Plagiarism? –  by John A. Tvedtnes

Additional resources:

“Book of Mormon Translation” LDS.org Essay

“The Spectacles, the Stone, the Hat, and the Book: A Twenty-first Century Believer’s View of the Book of Mormon Translation” byRoger Nicholson

“The Divine Source of the Book of Mormon in the Face of Alternative Theories Advocated by The Gift and the Power: Translating the Book of Mormon” (2011 FAIR Conference) by Brant Gardner

“Seerhood, Pure Language, and Sacred Translation” (2011 FAIR Conference) by Samuel Brown

“Joseph Smith as Revelator and Translator” JosephSmithPapers.org Essay

A Response: “What the Manuscripts and the Eyewitnesses Tell Us about the Translation of the Book of Mormon” –  by Daniel C. Peterson

“Book of Mormon–Transmission from Translator to Printed Text,” by George A. Horton, Jr.

Hebraisms and Other Ancient Peculiarities in the Book of Mormon by Donald W. Parry

Hebrew Idioms in the Book of Mormon –  by Sidney B. Sperry

Notes and Communications: Translation of the Book of Mormon: Interpreting the Evidence –  by Stephen D. Ricks

Text and Context –  by Daniel C. Peterson

Textual Consistency by John W. Welch

Textual Criticism of the Book of Mormon by Robert F. Smith

Part 1: The Nineteenth-Century Origin of the Book of Mormon byNoel B. Reynolds

Part Two: The Logical Structure of the Authorship by Noel B. Reynolds

The God-Inspired Language of the Book of Mormon: Structuring and Commentary –  byDonald W. Parry

The God-Inspired Language of the Book of Mormon: Structuring and Commentary –  byDavid P. Wright

The Original Language of the Book of Mormon: Upstate New York Dialect, King James English, or Hebrew? –  by Royal Skousen